Living on the Rock

Genesis 6: 9-22; 7: 24; 8: 14-19  Matthew 7: 21-29

FPC; 6-1-08

 

           In that text Jesus makes reference to religious people,  people who regularly attend worship services, people who profess faith saying, “Jesus is Lord,” people who speak and live in the name of Jesus.  These are the kinds of people who might have expected Jesus to commend them for their piety.

          But, instead Jesus issues this warning, “Not everyone who professes, “Jesus is Lord,” will enter the kingdom of heaven…”

          It is an unsettling text because we also are religious people, people who make profession of faith Sunday after Sunday, people who sing and pray, all in the name of Jesus. 

          What would prompt Jesus to deliver these sharp words of judgment? 

          It is important to note where this text is located in Matthew’s gospel.  It is, in fact, the last passage in Jesus’ Sermon on the Mount, the unrivaled series of teachings that have been referred to as “the great Design for Life,” or “Rules for Christian Living.” 

          Similar to a building code that a builder of houses must follow, this section of Matthew’s gospel is a code that we, or any who profess to be Christian, are to follow.

          These phrases from the Sermon on the Mount are among the most familiar and meaningful phrases of the entire bible:

          “Blessed are the poor in Spirit….You are the salt of the earth; You are the Light of the world….If someone strikes you on the right cheek turn to him the other also….Love your enemies, do good to those who hate you….where your treasure is there will your heart be also….you cannot serve two masters…seek first the kingdom of God….do to others as you would have them do to you.” 

          “Those who hear these words of mine and act on them are wise,” says Jesus, “Those who hear these words of mine and fail to act on them are foolish.” 

          As one person has said: Jesus’ “words of judgment are aimed at those who want acceptance without change, forgiveness without repentance, grace without discipleship.”[1]

          Worship is empty-the hymns that are sung, the professions of faith that are offered, the prayers of confession that are lifted up-all are empty if not accompanied by a life of faithfulness.   

For Jesus, Christian discipleship is measured by faithful obedience, doing the will of the Heavenly Father, not only hearing but also acting on Jesus’ teaching.

          Someone has said: “He does not believe that does not live according to his belief.”

          A farmer once was visited by a couple of young, energetic evangelists.  They knocked on his door and asked if he “was a believer in Christ”.  The farmer left the two at the door and went into his farmhouse for a pencil and a pad of paper. Coming back to the two evangelists, he gave them a list of 10 people. “These are the names of my neighbors. Go talk with them. They will be able to tell you whether what I say I believe is truly how I live.”[2] 

          We had a wonderful series of confirmation classes.  These eight youth, who soon will be standing before you, were attentive and inquisitive.  We talked about the church, theology, the importance of faith; in fact, among the assignments I gave them was the composition of their own statements of faith, which they shared with the Session earlier this morning.  We also discussed how important it is for our actions to be consistent with what we say we believe. 

          One of the Biblical texts we considered was Colossians 3 where Paul uses the metaphor of clothing to speak of Christian discipleship. 

          “As God’s chosen ones, holy and beloved, clothe yourselves with compassion, kindness, humility, and patience…above all clothe yourselves with love which binds everything together in perfect harmony.” 

It is not enough to admit that those are the clothes we need to be wearing.  A verbal acknowledgment that the Lord calls us to live lives of kindness, humility, patience and love is shallow unless it is accompanied by acts of compassion, kindness, patience and love. 

          “You are the light of the world,” Jesus said in his sermon on the mount, “...no one after lighting a lamp puts it under the bushel basket, but on a lamp stand, and it gives light to all in the house…let your light so shine that others may see your good works and give glory to your Father in heaven.” 

          “Those who hear these words of mine and act on them are wise,” says Jesus, “Those who hear these words of mine and fail to act on them are foolish.” 

          I will close with these words of St Teresa of Avila, a Spanish mystic who lived in the 16th century:

 

Christ has no body now on earth but yours,
no feet but yours, no hands but yours.
Yours are the eyes through which the compassion
of Christ is to look out on a hurting world.
Yours are the feet with which he is to go about doing good.
Yours are the hands with which he is to bless all now.[3]

 

           



 

 

         

 

 

 

           

 

           

                                   

 

 

 

 

 

 

 

 



[1] TEXTS FOR PREACHING, (Westminster John Knox Press, Louisville, Ky, 1995) p. 353.

[2] Suzanne Webb, Walking the Talk

[3] Alice M. Trowbridge, Building Home (preached from the pulpit of Fourth Presbyterian Church of Chicago on Sunday, May 29, 2005)